Research Lines

from rap, hip-hop, or the Holocaust to colonial America

My lines of research reflect a com­bi­na­tion of my per­so­nal inter­ests and life expe­rien­ces that have sha­ped my aca­de­mic tra­jec­tory. Since childhood, I have always had a pas­sion for his­tory, which led me to explo­re the his­tory of trans­la­tion and inter­pre­ting in colo­nial Ame­ri­ca. My early expo­su­re to rap music and the hip-hop uni­ver­se in the early 1990s spar­ked my inter­est in tra­duc­tion et lit­té­ra­tu­re des ban­lieues and hip-hop as an artis­tic and cul­tu­ral expres­sion: rap lyrics and trans­la­tion. The film “La Haine” by Mathieu Kas­so­vitz, with its lan­gua­ge and aesthe­tics, as well as my con­tact with migrant com­mu­ni­ties during my childhood and ado­les­cen­ce, sig­ni­fi­cantly influen­ced these research areas.

In addi­tion, my first con­tact with a tes­ti­mony of the Shoah through the work of Primo Levi, “If This Is a Man”, recom­men­ded by my gene­ral trans­la­tion pro­fes­sor Xoán Manuel Garri­do Vila­ri­ño, who would later beco­me my the­sis advi­sor, spar­ked my inter­est in the (para)translation of the Holo­caust. This inter­est expan­ded to the (para)translation of fas­cism, explo­ring how these trau­ma­tic his­to­ri­cal events have been inter­pre­ted and trans­la­ted. In this line of research, I colla­bo­ra­te with the pres­ti­gious Bra­zi­lian his­to­rian Karl Schurs­ter, with whom I share research pro­jects focu­sed on these the­mes.

The His­tory of Trans­la­tion and Inter­pre­ting in Colo­nial Ame­ri­ca explo­res how these prac­ti­ces deve­lo­ped during the colo­nial and con­quest periods, and their impact on the socie­ties of the time. As part of this line of research, I have del­ved into the role of inter­pre­ters during the early Euro­pean expe­di­tions to the Ame­ri­can con­ti­nent and other terri­to­ries, such as the case of Gon­za­lo de Vigo, con­si­de­red the first Euro­pean to desert and live among indi­ge­nous peo­ples. As a result of this work, and follo­wing an inter­view published in Faro de Vigo in which I spoke about this his­to­ri­cal figu­re, the then pre­si­dent of the Port Autho­rity, after reading the arti­cle, deci­ded to pro­mo­te the crea­tion of a scul­ptu­re in homa­ge to Gon­za­lo de Vigo, thus encou­ra­ging public recog­ni­tion of his his­to­ri­cal sig­ni­fi­can­ce.

Tra­duc­tion et lit­té­ra­tu­re des ban­lieues focu­ses on trans­la­tion and the lite­ra­tu­re of urban outs­kirts, analy­zing how mar­gi­na­li­zed voi­ces are repre­sen­ted and trans­la­ted; and hip-hop as an artis­tic and cul­tu­ral expres­sion: rap lyrics and trans­la­tion explo­res the trans­la­tion of rap lyrics and their cul­tu­ral and artis­tic sig­ni­fi­can­ce.

Another line of research I am currently enga­ged in is video game loca­li­za­tion and everything surroun­ding the industry. This inter­est emer­ged with the launch of the ETIV pro­prie­tary degree, the ETIV-UVigo awards, and the syner­gies crea­ted with com­pa­nies in the sec­tor, which have allo­wed me to delve into the spe­ci­fic cha­llen­ges of trans­la­tion and cul­tu­ral adap­ta­tion in the field of video games, as well as their gro­wing impact as a glo­bal cul­tu­ral industry.

 

the holocaust

The (para)translation of fas­cisms and the (para)translation of the Holo­caust, two cri­ti­cal areas, exa­mi­ne how these dark periods of his­tory have been trans­la­ted and repre­sen­ted in dif­fe­rent con­texts and lan­gua­ges. All these research lines are tied to trans­la­tion and inter­pre­ta­tion stu­dies in gene­ral and to the notion of para­trans­la­tion, par­ti­cu­larly from the École de Vigo, an approach that con­si­ders not only the trans­la­ted text but also the para­tex­tual and cul­tu­ral ele­ments that surround and influen­ce the trans­la­tion pro­cess.

My per­so­nal expe­rien­ces have not only dee­pe­ned my unders­tan­ding of these topics but have also gui­ded my research toward areas that com­bi­ne my pas­sion for his­tory, cul­tu­re, and music, along with my com­mit­ment to his­to­ri­cal memory and social jus­ti­ce.